The system of rent by robot or forced labour,—that is, so many days' labour without any specification of the quantity of work to be performed,—is a direct premium on idleness. A landlord wishes a field of corn to be cut; his steward sends out, by means of his Haiduks, information to the peasants to meet at such a field at such an hour with their sickles. Some time after the hour appointed a great part of them arrive, the rest finding some excuse by which they hope to escape a day's work; while others send their children or their wives, declaring some reason for their own absence. After much arranging they at last get to work; a Haiduk stands over them to see that they do not go to sleep, and between talking, laughing, and resting, they do get something done. Where horses are employed, they are still less inclined to hurry; lest they should tire them for the next day, when they use them for their own purposes.
Now how much does the reader suppose such workmen perform in one day ? Count S-- says, just one-third of what the same men can do easily when working by the piece; and he has accordingly compounded his peasants' one hundred and four days' robot for a certain amount of labour, which they generally get through in about thirty-four days.
Another evil of the robot is the ill-will it begets between the masters and the workmen : their whole lives seem to be a constant effort, on the one hand, to see how much can be pressed out of the reluctant peasant; and, on the other, how little can be done to satisfy the terms of agreement, and escape punishment. Mutual injury becomes a mutual profit; suspicion and ill-will are the natural results.
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Tuesday, December 27, 2011
Evil Effects of Robot
From Hungary and Transylvania: with remarks on their condition, social, political and economical, Volume 1 by John Paget (1839):
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Great excerpt.
ReplyDeleteHowever, it seems the "mutual injury" thing did not die with serfdom.
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